The Law of Love

Author: Matt Breckler

  • Veridical Perception During Near Death Experiences and the Challenge to Materialism — Dr. Jeffrey Long’s Findings

    Chapter X: Veridical Perception During Near Death Experiences and the Challenge to Materialism — Dr. Jeffrey Long’s Findings

    “In a little over 40 percent of my surveys, NDErs observed things that were geographically far from their physical body, that were way outside of any possible physical sensory awareness. Typically, someone who has an NDE with an out-of-body experience comes back and reports what they saw and heard while floating around—it’s about 98 percent accurate in every way. For example, in one account someone who coded in the operating room had an out-of-body experience where their consciousness traveled to the hospital cafeteria where they saw and heard their family and others talking, completely unaware that they had coded. They were absolutely correct in what they saw.”
    — Dr. Jeffrey Long, M.D.

    This quote from radiation oncologist and NDE researcher Dr. Jeffrey Long strikes at the heart of one of the most provocative questions in consciousness studies: Can the mind perceive and record information independently of the physical brain?

    🔎 The Core Claim

    Dr. Long’s statement, drawn from thousands of case reports collected via the Near Death Experience Research Foundation (NDERF), outlines three key assertions:

    1. Over 40% of NDEs include reports of perception from locations distant from the physical body—i.e., beyond what is accessible to normal senses or awareness.
    2. These perceptions are reportedly accurate approximately 98% of the time, based on comparisons with later confirmations.
    3. An illustrative case involves a patient who clinically died in the operating room, yet reported accurate details about family members’ conversations in the hospital cafeteria during the event.

    If these accounts are taken at face value, they imply that conscious awareness may persist and function independently of the brain—a proposition that directly challenges materialist assumptions in neuroscience, psychology, and philosophy of mind.

    ⚠️ The Caveats: Interpreting with Caution

    While the implications of Dr. Long’s data are profound, several critical concerns must be addressed:

    • Retrospective Reporting:
      The majority of Dr. Long’s data comes from voluntary, retrospective surveys—meaning individuals submit their accounts after the fact, often without contemporaneous documentation. This opens the door to:
      • Memory distortion
      • Confirmation bias
      • Selective reporting (i.e., more dramatic stories may be overrepresented)
    • Verification Questions:
      Many accounts lack independent, third-party corroboration. How was the accuracy of perceptions confirmed? Were there time-stamped witnesses? Were alternative explanations ruled out?
    • The 98% Statistic Is Not Peer-Reviewed:
      Although widely quoted, the “98% accuracy” figure does not appear in any peer-reviewed, controlled scientific study. It reflects Dr. Long’s qualitative assessment of cases, not blinded experimental verification.
    • No Controlled Timing in Most Reports:
      Without synchronized medical data (e.g., EEG flatlines, clinical timestamps, witness logs), it’s impossible to verify whether the reported perceptions occurred during unconsciousness or after regaining awareness.

    ✅ What It Suggests: The Pattern Is Still Striking

    Despite the methodological limitations, Dr. Long’s research holds significant value:

    • Massive Database:
      Long has compiled one of the largest collections of NDE accounts in the world, offering a rich source for pattern recognition and hypothesis generation.
    • Cross-Cultural Consistency:
      Striking similarities across cultures, languages, age groups, and contexts suggest a phenomenon with some degree of coherence and repeatability.
    • Presence of Veridical Cases:
      A subset of cases—like the cafeteria account—includes veridical perceptions, meaning accurate observations that should not be possible under the known limits of brain function. If verified under controlled conditions, these would be very difficult to reconcile with purely brain-based models of consciousness.

    🧠 A Philosophical Reflection

    Dr. Long’s data is extremely compelling as a pattern across thousands of accounts—but not yet conclusive. Without strict controls, time-verified documentation, and third-party corroboration, these remain well-organized and fascinating anecdotes.

    However, if even one such case were verified under rigorous, blind, and independently documented conditions, it would represent a paradigm-shifting breakthrough. Such a case would suggest that human consciousness can function in ways that defy the traditional neuroscientific model linking awareness exclusively to brain activity.

    Conclusion

    Dr. Jeffrey Long’s work invites us to take seriously the claims of people who report awareness and perception during clinical unconsciousness. While current evidence lacks the rigor of controlled trials, the consistency and coherence of these reports challenge us to ask deeper questions:

    • Are we more than our brains?
    • Is consciousness a fundamental property of the universe, not just an emergent property of neurons?
    • Can rigorous science be designed to test these claims with the same standards we apply elsewhere?

    The answers to these questions may eventually redefine how we understand life, death, and the nature of human identity.

  • Near-Death Experiences and the Christian Framework — Validation or Cultural Lens?

    Chapter X: Near-Death Experiences and the Christian Framework — Validation or Cultural Lens?

    Introduction

    Christian themes appear as a central component in the majority of reported Near-Death Experiences (NDEs). While other religious traditions are sometimes represented, their presence is far less frequent, and in fact rare, and often more ambiguous. This raises an important question: Are NDEs inherently Christian in nature, or are they simply interpreted through a Christian lens due to cultural familiarity?

    One notable contribution to this discussion is Smith, J. (2020). Is Christianity Compatible with Near-Death Experiences? This book presents original research that quantitatively compares NDE accounts from Christians with those from individuals of other or no religious affiliations. I will add specific findings, data tables, and methodology from this study at a later stage. The findings were that Christian NDEs and themes happened at a higher rate than non-Christian themes, not just happening more, but at a higher rate. And, the themes representing Christianity were so common, that they could be considered a core component of NDE themes.

    Christian NDEs as a Core Expectation

    Smith’s study revealed a striking pattern: Christian-themed NDEs were not just common—they were overwhelmingly normative within the population of Christian experiencers. Common features included:

    • Encounters with Jesus Christ or angelic beings resembling biblical accounts
    • A sense of divine, unconditional love
    • A peaceful or heavenly environment consistent with Christian eschatological promises

    As Smith (2020) writes:

    “Among Christian NDErs, encounters with the person of Christ or Christian symbolism were so prevalent that they can be regarded as normative within this group, suggesting an experiential confirmation of Christian eschatology.”

    These findings have been interpreted by some scholars and theologians as experiential validation of Christianity’s teachings about the afterlife. If Christian symbols and figures appear with consistency and clarity in NDEs, some argue, it supports the idea that Christianity offers a unique alignment with spiritual reality.

    A Critical Reappraisal: Cultural Interpretation and Universal Mysticism

    However, these conclusions must be examined critically. Scholars like Kellehear (2014) and Timmerman (2022) emphasize that NDEs are deeply shaped by an individual’s religious and cultural background. A Christian experiencing an NDE is likely to interpret the experience using the imagery and language most familiar to them.

    This leads to a key counterpoint: the prevalence of Christian symbols may not confirm their objective truth, but rather reflect subjective interpretation. As Timmerman (2022) suggests, the experience may be “real,” but the interpretation is inevitably filtered through prior belief systems.

    Additionally, the relative rarity of non-Christian NDEs does not automatically discredit them. There may be significant underreporting, selection bias, or cultural barriers that affect how these experiences are shared and interpreted. Furthermore, many non-Christian traditions describe spiritual phenomena—such as transcendence, enlightenment, or post-mortem judgment—that parallel elements found in NDE accounts.

    Universal Features Across Traditions

    Despite doctrinal differences, many NDEs from all backgrounds contain strikingly similar core elements:

    • Encountering a bright or luminous presence
    • Experiencing overwhelming love and acceptance
    • Reviewing one’s life from a moral or relational perspective
    • Feeling unity with all existence or a return to a spiritual source

    These features, documented in foundational works by Moody (1975), Ring (1980), Greyson (2014), and van Lommel (2010), suggest that NDEs may reflect a universal mystical core, experienced through diverse religious and cultural filters.

    Thus, while Christian NDEs may provide powerful affirmation for believers, they do not by themselves validate Christian theology to the exclusion of all others.

    Conclusion

    The study of NDEs across religious lines reveals a dynamic interplay between spiritual reality and human interpretation. The frequency and coherence of Christian-themed NDEs support their experiential resonance within that tradition, yet the broader context of cross-cultural NDEs points to a more universal spiritual dimension.

    Rather than using NDEs to prove one tradition true over another, it may be more fruitful to view them as glimpses into transcendent realities—ones that invite continued humility, dialogue, and interdisciplinary exploration.

    References

    • Greyson, B. (2014). Near-Death Experiences and Religious Belief: A Critical Review. Journal of Near-Death Studies, 32(1), 3–19.
    • Kellehear, A. (2014). Experiencing Death and Dying. Routledge.
    • Moody, R. A. (1975). Life After Life. HarperCollins.
    • Ring, K. (1980). Life at Death: A Scientific Investigation of the Near-Death Experience. Harper & Row.
    • Smith, J. (2020). Is Christianity Compatible with Near-Death Experiences? [Publisher].
    • Timmerman, M. (2022). Cultural Contexts of Near-Death Experiences. Spirituality and Health Review, 9(2), 45–61.
    • van Lommel, P. (2010). Consciousness Beyond Life. HarperOne.

  • Veridical Near-Death Experiences (NDEs): Case Studies That Challenge Materialism

    🧠 Veridical Near-Death Experiences (NDEs): Case Studies That Challenge Materialism

    Some of the most intriguing and controversial cases in NDE research involve veridical perception—instances where people accurately perceive details of the physical world during a period of clinical death or unconsciousness. These cases raise profound questions about the nature of consciousness, perception, and whether awareness can persist beyond brain activity.

    Below is a structured comparison of three of the most compelling veridical NDE cases, followed by an in-depth overview of the widely cited case of Vicki Noratuk, who was blind from birth.

    🔍 Comparison Table: Three Major Veridical NDE Cases

    CaseName & BackgroundClaimed Perceptions During NDEWhy It’s SignificantSkeptical Counterpoints
    🧠 Pam ReynoldsUnderwent rare “standstill” brain surgery (EEG flatline, eyes taped shut, ears blocked)Described surgical tools, saw bone saw, heard conversations during deep clinical deathEEG confirmed no brain activity; she described accurate, real-time surgical detailsCritics question the timing; suggest residual hearing before or after flatline
    👟 Maria’s “Shoe on the Ledge” CaseHeart attack patient in Seattle hospitalClaimed to see a blue tennis shoe on hospital’s third-floor ledge while out-of-bodyA nurse later found the shoe exactly as described, in a location she couldn’t have seenSkeptics argue story may have been retrofitted or exaggerated post hoc
    👩‍🦯 Vicki Noratuk (Umipeg)Blind from birth, unconscious after car accidentReported seeing herself, equipment, jewelry, and people in room with stunning detailNo visual memory or experience to draw on—yet she described accurate visual scenesSkeptics cite conceptual reconstruction or possible leading questions

    👩‍🦯 In-Depth Case Study: Vicki Noratuk (aka Vicki Umipeg)

    One of the most striking and frequently cited cases in NDE literature is that of Vicki Noratuk, a woman who was blind from birth—yet during her near-death experience, she described detailed and accurate visual perceptions that defy medical explanation.

    🧠 Key Details of Her Case

    • Vicki was congenitally blind, likely due to cortical blindness, meaning her visual cortex never developed and she had no visual experiences or mental imagery.
    • She became clinically unconscious after a car accident, experiencing an NDE during which she reported leaving her body.
    • She described seeing herself, her surroundings, medical staff, and later even floating outside the hospital.
    • She also encountered deceased relatives and described a realm of light, peace, and love.

    👁️ Why Vicki’s Case Is Unique

    ✅ 1. Veridical Perception with No Visual Memory

    • Vicki accurately described details about her own body, the hospital room, equipment, and people she’d never “seen.”
    • She recognized objects like a wedding ring and facial features with no prior sensory reference.
    • Her descriptions were later confirmed by sighted individuals present during the event.

    ✅ 2. Blind from Birth

    • Vicki had no concept of light, color, or vision prior to her NDE.
    • She described the experience as seeing for the first time and found it overwhelming and difficult to express, lacking a framework of visual memory to draw from.

    🧪 Significance in Consciousness Studies

    Vicki’s case was studied and documented by Dr. Kenneth Ring and Dr. Sharon Cooper in their 1999 book Mindsight, which examines multiple NDEs involving the congenitally blind.

    Her account challenges core assumptions of neuroscience:

    • That visual perception requires a functioning visual system.
    • That conscious awareness is localized entirely in the brain.
    • That meaningful perception is impossible during unconsciousness.

    Instead, her case points toward the possibility of non-local consciousness—a mind capable of perceiving information beyond the physical senses and even in the absence of normal neural activity.

    ⚖️ Skeptical Interpretations

    Critics argue that:

    • Vicki may have conceptually reconstructed imagery using auditory and tactile cues from her life.
    • The account is anecdotal, and the timing of observations was not strictly verified.
    • Memory contamination or post-event suggestion could account for some of the accuracy.

    However, these criticisms often fail to explain:

    • The specific and accurate visual content she reported.
    • Her total absence of prior visual memory.
    • The similarity of blind NDE reports across multiple cases and cultures.

    📚 Summary & Implications

    AspectTakeaway
    Accuracy of visual descriptionVerified by independent sources
    Visual capability prior to NDENone—blind since birth
    Scientific impactSuggests consciousness may not be brain-bound
    Evidential weightAnecdotal but strong due to the uniqueness of blindness from birth

    ✅ Final Thoughts: The Cumulative Effect

    None of these cases alone “proves” consciousness survives death—but together, they form a compelling and coherent pattern:

    • Perceptions occur outside the range of physical senses.
    • They often happen during flat EEG, cardiac arrest, or deep unconsciousness.
    • The details are frequently confirmed by third parties.
    • Such cases raise serious challenges to the materialist model of consciousness.

    Whether one interprets these accounts spiritually, philosophically, or scientifically, they remain some of the most important data points in the study of mind, brain, and the possibility of life beyond death.

  • Major Peer-Reviewed Studies on Out-of-Body and Near-Death Experiences

    🧠 Major Peer-Reviewed Studies on Out-of-Body and Near-Death Experiences

    Below is a curated list of significant peer-reviewed studies addressing out-of-body experiences (OBEs), near-death experiences (NDEs), and veridical perceptions—accurate perceptions reported during periods of clinical unconsciousness. These studies play a central role in debates around consciousness and its potential independence from brain function.

    🔹 1. Parnia, S., et al. (2014)

    Title: AWARE—AWAreness during REsuscitation: A prospective study
    Journal: Resuscitation, 85(12), 1799–1805
    DOI: 10.1016/j.resuscitation.2014.09.004

    • Landmark study on cardiac arrest survivors.
    • Found that 2% had verified awareness during flat EEG.
    • Included one verified case of accurate auditory perception during clinical death.

    🔹 2. van Lommel, P., et al. (2001)

    Title: Near-death experience in survivors of cardiac arrest: A prospective study in the Netherlands
    Journal: The Lancet, 358(9298), 2039–2045
    DOI: 10.1016/S0140-6736(01)07100-8

    • Studied 344 cardiac arrest patients; 18% reported NDEs.
    • Included veridical reports and experiences during unconsciousness.
    • Found no correlation with oxygen levels, drugs, or physiological factors.

    🔹 3. Greyson, B. (2003)

    Title: Incidence and correlates of near-death experiences in a cardiac care unit
    Journal: General Hospital Psychiatry, 25(4), 269–276
    DOI: 10.1016/S0163-8343(03)00053-2

    • Developed and used the Greyson NDE Scale.
    • Analyzed the frequency and features of NDEs among cardiac patients.

    🔹 4. Fenwick, P., et al. (2002)

    Title: The neurophysiology of the near-death experience
    Journal: Consciousness and Cognition, 11(1), 90–98
    DOI: 10.1006/ccog.2001.0502

    • Reviews neurophysiological and theoretical models of NDEs.
    • Suggests brain-based explanations may be insufficient to account for certain phenomena.

    🔹 5. Kelly, E. W., Greyson, B., & Kelly, E. F. (2007)

    Title: Unusual experiences near death and related phenomena
    In: Irreducible Mind: Toward a Psychology for the 21st Century

    • Part of a peer-reviewed and widely cited scholarly book.
    • Catalogs and critiques materialist explanations for OBEs and NDEs.
    • Includes documented cases of veridical perception.

    🔹 6. Holden, J. M. (2009)

    Title: Veridical perception in near-death experiences
    In: The Handbook of Near-Death Experiences: Thirty Years of Investigation (Praeger)

    • Reviews over 100 cases of accurate perceptions during NDEs.
    • Includes OBEs verified by third-party evidence.

    🔹 7. Sartori, P. (2008)

    Title: The near-death experiences of hospitalised intensive care patients: A five year clinical study
    Journal: Journal of Near-Death Studies, 27(1), 31–52

    • UK nurse researcher documented ICU patient recollections.
    • Found several cases of accurate awareness during resuscitation.

    🔹 8. Mobbs, D., & Watt, C. (2011)

    Title: There is nothing paranormal about near-death experiences: How neuroscience can explain seeing bright lights, meeting the dead, or being convinced you are one of them
    Journal: Trends in Cognitive Sciences, 15(10), 447–449
    DOI: 10.1016/j.tics.2011.07.010

    • Presents skeptical, brain-based interpretations of NDEs.
    • Argues against supernatural or dualist explanations.
    • Offers a critical counterbalance to other studies.

    🔹 9. Nelson, K. R., et al. (2006)

    Title: Does the arousal system contribute to near-death experience?
    Journal: Neurology, 66(7), 1003–1009
    DOI: 10.1212/01.wnl.0000203258.90676.4c

    • Links NDEs to REM intrusion and temporal lobe activity.
    • Supports materialist models rooted in neurophysiology.

    📚 Bonus: AWARE II (Ongoing)

    • Continuation of the original AWARE study.
    • Incorporates visual and auditory targets, EEG monitoring, and patient interviews.
    • Preliminary findings suggest further cases of veridical perception.
    • Full results pending publication.

  • Some reflections on the illusion of separation of humans from God and creation: from Christian mystics, eastern Christianity, and those who have visited the afterlife

    🕊️ The Hidden Union: Christian Mysticism

    One of the most profound insights of Christian mysticism is this: union with God was never truly lost — only hidden.

    Mystics such as St. John of the Cross, Meister Eckhart, and St. Teresa of Avila describe the spiritual journey not as a quest to acquire something new, but as an unveiling of what has always been present: God’s indwelling presence in the soul. They teach that the sense of separation from God is an illusion born of ego, sin, distraction, or forgetfulness — not an ontological fact.

    Let’s explore how this insight unfolds through the voices of the mystics, then trace its reflection in Eastern Orthodoxy and near-death experience (NDE) accounts.

    🌑 St. John of the Cross (1542–1591)

    Theme: Hidden Union — The Dark Night Reveals the Light

    St. John of the Cross’s mystical theology reveals that God is already present in the soul, though often veiled. His well-known concept of the dark night of the soul is not about abandonment, but purification — a stripping away that allows the soul to perceive the hidden union more clearly.

    “The soul… is never without God, but God is not always with the soul through grace.”
    — Spiritual Canticle, Stanza 12

    “God is like the air we breathe: always present, but we only feel it when everything else is removed.”
    — Ascent of Mount Carmel

    “The soul… though He is within her, does not possess Him fully… The soul must go forth from itself, inwardly and outwardly, in order to enter into this divine union.”
    — The Living Flame of Love

    🌌 Meister Eckhart (c. 1260–1328)

    Theme: The Ground of the Soul is God

    Meister Eckhart boldly proclaimed that the core of the soul is already one with God — a depth he called the Seelengrund, or “ground of the soul.” His vision of spirituality focuses on stripping away illusion and ego to perceive the divine already within.

    “The eye with which I see God is the same eye with which God sees me.”
    — Sermon 16

    “God is at home, it is we who have gone out for a walk.”
    — Sermon on Luke 10:38-42

    “You need not seek Him here or there, for He is no further than the door of your heart.”
    — German Sermons

    “There is nothing so much like God as silence.”
    — In the stillness beyond ego and intellect, the eternal union is revealed.

    🏰 St. Teresa of Avila (1515–1582)

    Theme: The Interior Castle — God Dwells Within

    St. Teresa’s Interior Castle maps the soul’s inner world as a mansion with many rooms. At its center lies God. Her mysticism calls not for reaching outward, but journeying inward to discover the divine already present.

    “All the harm comes from not truly understanding that God is near, but rather imagining Him far away.”
    — Interior Castle, First Mansions

    “The soul… need not go far to find God. Nor need she raise her voice. For God is nearer to us than we are to ourselves.”
    — Interior Castle, Fourth Mansions

    “It is foolish to think that we will enter heaven without entering into ourselves.”
    — Way of Perfection

    ✨ Summary: The Illusion of Separation

    Across centuries and cultures, Christian mystics declare the same truth:

    • God is not absent; the soul is distracted or veiled.
    • Union with God is our original state.
    • Spiritual growth is about removing what blocks our awareness of this truth.

    This view is echoed in the writings of modern contemplatives like Thomas Merton, Richard Rohr, and Cynthia Bourgeault, who remind us that the spiritual path is not toward union, but toward the realization that union is already present.

    🕊️ Eastern Orthodoxy: Union Hidden, Not Lost

    Eastern Orthodox theology revolves around theosis — the gradual transformation of the human person into the likeness of God. It teaches that God dwells in the soul from the beginning, and that sin and ego only obscure this presence. Like the mystics, Orthodoxy sees the spiritual journey as awakening to what is already within.

    🔹 St. Gregory of Nyssa (4th c.)

    “The divine is in everything by essence and power… The soul, purified, returns to its natural beauty, and in that beauty, God is seen.”
    — On the Soul and Resurrection

    🔹 St. Maximus the Confessor (7th c.)

    “The Logos became man so that man might become God… God and the soul are not distant — only the passions make us feel far.”
    — Ambigua

    🔹 St. Seraphim of Sarov (18th c.)

    “Acquire the Spirit of Peace, and a thousand around you will be saved… The true aim of the Christian life is the acquisition of the Holy Spirit.”

    In his famous conversation with Motovilov in the snowy forest, Seraphim said:

    “We are in God, and God is in us… Do you not feel the peace and joy? That is the Holy Spirit within you.”

    🔹 The Philokalia (Orthodox mystical writings)

    The Philokalia teaches repeatedly that God is already present — we must simply purify the heart:

    “The kingdom of heaven is within you. Cleanse yourself, and you will see the throne of grace in your heart.”
    — St. Isaac the Syrian

    ☀️ Near-Death Experiences: The Veil is Lifted

    In near-death experiences (NDEs), many describe not discovering God, but remembering God — as if waking from amnesia. These accounts often sound remarkably similar to mystical theology, reinforcing the idea that we are never truly separate from God.

    🔸 Return to Divine Presence

    “I didn’t go somewhere else — I remembered who I was. I realized I’d never really left God. I had just forgotten.”
    — Anita Moorjani (NDE survivor)

    “It felt like going home, not to a place, but to a being — to love itself. I realized we are never separated from God, only unaware.”
    — Dr. Eben Alexander (Proof of Heaven)

    🔸 Loss of Ego Reveals Union

    “When my ego fell away, all that was left was light — and that light was love. It was not outside me. It was me, and more.”
    — NDERF account

    “The veil of forgetfulness is what separates us from the Divine. But it’s so thin — one breath and it’s gone.”
    — Howard Storm (atheist professor turned Christian after NDE)

    🔗 Conclusion: Orthodoxy + Mysticism + NDEs = Remembering Our True Union

    Whether in the ancient teachings of Orthodox saints, the ecstatic insights of Christian mystics, or the soul-stirring accounts of near-death experiencers, the message is the same:

    • The soul is already united with God.
    • Separation is an illusion caused by forgetfulness or ego.
    • Spiritual awakening is about remembering who we are — and who God has always been to us.

    “You were never truly separated from God. You just forgot who you are.”

  • is it compatible with Christianity to think it’s only an illusion that we are separate from God, other people, and creation? The illusion of separation and illusion of duality

    The “illusion of separation” is an idea that can be made compatible with Christianity, though it requires interpreting some Christian concepts in a more mystical or contemplative way.

    What the “Illusion of Separation” Means

    In the afterlife/NDE (near-death experience) or spiritual awakening community, the illusion of separation typically refers to the mistaken belief that:

    • We are separate from God
    • We are separate from each other
    • We are separate from the whole of creation

    This idea comes from the sense that, at a soul level, all is one — that we are always united with divine love, but we forget or are unaware of this unity while in the physical, ego-centered world.

    Christianity and the Illusion of Separation

    Traditional Christianity doesn’t use the phrase “illusion of separation,” but many of its deeper teachings align with it, especially in mystical and contemplative traditions. Here’s how:

    1. Imago Dei (Image of God)

    Genesis 1:27 says humans are made in the image of God. This implies an inherent connection, not distance. The Eastern Orthodox tradition especially emphasizes the divine spark within. Jesus even made reference to this spark within humans when he said “ye are gods’, in response to naysayers saying that he shouldn’t reference himself as the Son of God.

    2. God’s Immanence and Omnipresence

    Christianity teaches that God is everywhere and that we “live and move and have our being” in Him (Acts 17:28). This means separation is not ultimate, even if it feels real.

    3. Mystical Union with God

    Christian mystics like St. John of the Cross, Meister Eckhart, and St. Teresa of Avila describe the soul’s journey as one of reuniting with God — but often say this union was never truly lost, only hidden.

    • For example, Julian of Norwich wrote:
      “We are not just made by God, we are made of God.”

    4. The Fall as a Loss of Awareness

    The story of Adam and Eve is often interpreted as a fall into duality — a state of being where we believe we’re separate from God. Jesus, then, is seen as the one who reveals the truth of our ongoing union with the Father.

    • Luke 17:21: “The kingdom of God is within you.”

    5. Jesus as the Bridge — or Reminder

    Christians see Jesus as the one who restores the broken relationship between humanity and God. In mystical terms, He can also be seen as one who reveals that the separation was never absolute — it was our sin, fear, and ignorance that made it seem so.

    Possible Points of Tension

    Some Christians may object to the idea that separation is an “illusion,” especially if it seems to downplay:

    • The reality of sin
    • The need for redemption
    • The distinction between Creator and creation

    But mystical Christianity doesn’t deny these — it reframes them. Sin becomes not just rule-breaking, but forgetfulness of who we are in God. Salvation becomes a waking up to divine love.

    Summary

    ConceptNDE/Spiritual ViewCompatible Christian View
    Illusion of SeparationWe’re never truly apart from God or each otherGod is always present; union is our true state (Acts 17:28, mystics)
    SinForgetting our divine natureMissing the mark, living unaware of God’s love
    SalvationRemembering who we really areReconciliation, restoration, waking up to grace
    Ego vs. SoulEgo believes in separation“Die to self” (Luke 9:23), “Christ lives in me” (Gal. 2:20)

    If you’re leaning toward a synthesis of Christian spirituality with unitive or mystical experience, this concept could deepen your understanding of grace, love, and the human journey. You’re not abandoning Christianity — you’re plumbing its mystical depths.

  • Work, Meaning, and the Deep Wiring of Human Happiness

    Work, Meaning, and the Deep Wiring of Human Happiness

    It’s wired into human nature: we feel most alive when we’re doing. In the field of positive psychology, this is known as satisfaction — the deep sense of well-being that emerges not from passivity or pleasure alone, but from engaging with life. Real happiness isn’t about comfort. It’s about movement. Growth. Energy. Becoming.

    🏃‍♂️ Why “Just Do It” Actually Works

    One of the core barriers to human happiness is inertia — the tendency to avoid effort and coast in comfort. But ironically, this very comfort erodes us. The science of happiness shows that humans need to overcome resistance to feel joy. That’s why slogans like Just Do It resonate so powerfully: they cut through the noise of procrastination and self-doubt and point us toward action — toward the path of inner alignment.

    It’s not about becoming a productivity machine. It’s about becoming fully human.

    😐 Embracing the Negative Is Part of the Deal

    As Mark Manson puts it in The Subtle Art of Not Giving a Fck*, trying to be happy all the time is a recipe for disappointment. Life throws curveballs. Pain, loss, conflict, uncertainty — these aren’t bugs in the system; they’re features of the human experience. The trick isn’t to avoid them, but to face them head-on, with honesty and resilience.

    This is deeply compatible with both ancient philosophy and modern science: happiness is not the absence of problems, but the ability to handle them.

    ⏳ Science Says: You Only Need 8 Hours of Paid Work

    Recent research shows that the optimal amount of paid work per week — in terms of mental health and satisfaction — is around 8 hours. Beyond that, well-being doesn’t increase significantly. This is a game-changer: it implies that a full-time job isn’t a full-time source of happiness. We need to shift how we think about work: not as the sole source of meaning, but as a piece of a deeper, more holistic life puzzle.

    ❤️ Beyond Work: Purpose and Meaning

    Not all satisfaction comes from work. In fact, most of it doesn’t. Outside the world of tasks and paychecks lies the real question: What is your life for?

    For many, that answer is murky. But for Christians, it’s stunningly clear:

    • Our meaning is to love.
    • Our purpose is to serve.

    That may sound poetic, but it’s immensely practical. It means that the world offers us an endless number of meaningful challenges — opportunities to comfort, to create, to heal, to guide, to stand up for what’s right. In every relationship, every act of generosity, every moment of presence, we find work that matters.

    This kind of work doesn’t burn us out. It builds us up.

    🧭 My Insight: The Soul Needs Challenge Like the Body Needs Movement

    The modern world often tells us happiness is found in ease, safety, and abundance. But the soul knows better. Just as muscles atrophy without use, the human spirit wilts without purpose. Challenge, when chosen and aligned with values, is nutrient-dense. It keeps us vital.

    That’s why real joy is not passive. It’s active, sacred, and often messy. It shows up not when we avoid hardship, but when we engage life on purpose — with love in our hands and service in our stride.

    ✨ Final Thought

    You don’t need a 60-hour workweek or a mountain of achievements to be happy. You need:

    • A bit of purposeful work.
    • A mindset that embraces challenge.
    • And a life rooted in love and service.

    That’s not a life of scarcity. That’s a life of overflow — one where satisfaction isn’t chased, but cultivated.

  • Is Christianity Compatible with Near-Death Experiences That Mention Reincarnation?

    Is Christianity Compatible with Near-Death Experiences That Mention Reincarnation?

    Introduction to Reincarnation and NDEs
    Near-death experiences (NDEs) have fascinated people for decades, offering glimpses—however mysterious—into what may lie beyond death. Many NDEs are strikingly compatible with Christian views: encounters with a divine being, life reviews, profound love, and a sense of peace. Yet a small number mention reincarnation—a concept more often associated with Eastern religions. Can Christianity make room for this? Or are such accounts incompatible with Christian doctrine?

    Evidence for Reincarnation: Research at the University of Virginia
    The University of Virginia’s Division of Perceptual Studies has investigated claims of reincarnation for over 50 years. Pioneered by Dr. Ian Stevenson and continued by Dr. Jim Tucker, this research involves thousands of documented cases—often young children—who report memories of past lives with details sometimes verifiable.

    There are also several books that provide case studies and explore the topic of reincarnation, often through documented accounts of individuals who claim to remember past lives or through research into reported cases. Here are some highly recommended titles: 

    Twenty Cases Suggestive of Reincarnation by Ian Stevenson, M.D.: A landmark publication detailing some of Dr. Stevenson’s early and influential research into cases suggestive of reincarnation

    Journey of Souls: Case Studies of Life Between Lives by Michael Newton: This book presents case histories of individuals who, under hypnosis, recalled their experiences in the “life between lives,” offering insights into what happens to us in the spirit world.

    Destiny of Souls: New Case Studies of Life Between Lives by Michael Newton: A follow-up to “Journey of Souls,” this book delves deeper into the spirit world with 70 new case histories exploring aspects of our purpose on Earth, soul mates, and spiritual settings.

    Return to Life: Extraordinary Cases of Children Who Remember Past Lives by Jim B. Tucker, M.D.: This book explores American cases of young children who report memories of previous lives, detailing the investigation of these claims and the efforts to verify them.

    Life Before Life: A Scientific Investigation of Children’s Memories of Previous Lives by Jim B. Tucker, M.D.: This landmark work shares studies of over 2500 cases of children who report past-life memories, investigating them with a scientific approach and presenting the evidence in a straightforward way.

    Past Lives: An Investigation Into Reincarnation Memories by Dr. Peter Fenwick and Elizabeth Fenwick: This book examines the phenomenon of people believing they can recall past lives, featuring over 100 firsthand accounts and exploring whether these are actual memories or products of imagination.

    Children Who Remember Previous Lives: A Question of Reincarnation by Ian Stevenson, M.D.: Dr. Stevenson’s comprehensive look at his forty years of studying children who claim to remember previous lives, including discussions of cultural variations and types of evidence.

    These books don’t “prove” reincarnation conclusively but offer strong cases that challenge materialist explanations.

    Scriptural Challenges: The Christian Objection to Reincarnation
    Hebrews 9:27 says, “It is appointed unto man once to die, and after this, the judgment.” This has traditionally been cited against reincarnation, suggesting a linear model: life → death → judgment. Additionally, passages such as Matthew 24:24 warn of “false Christs and false prophets [who] will appear and perform great signs and wonders to deceive, if possible, even the elect.” This raises questions about the reliability of spiritual experiences like NDEs.

    Yet interpretation is key. The Bible doesn’t directly address NDEs or memories of past lives, and it may not intend to speak exhaustively on metaphysical topics. It’s also possible that an NDE shouldn’t be considered final judgment but rather is like a porch or prelude to the afterlife.

    Research on NDEs and Reincarnation Mentions
    In the book Are Near-Death Experiences Consistent with Christianity?, the author surveyed 100 NDEs and found only 2% even mentioned reincarnation. These were flagged as unreliable or ambiguous. Most NDEs do not present a reincarnation framework but align with traditional ideas of an afterlife, divine presence, and judgment.

    This suggests that reincarnation is not a dominant theme in the NDE landscape and may arise more from cultural interpretation than universal truth.

    Metaphors for the Afterlife and the Soul
    Personally, I’ve developed a metaphor that helps me hold together the mystery: identity in the afterlife may be best understood metaphorically—”one though many.” I am myself, yet part of a greater whole, like the Gulf of Mexico is unique yet is part of and comingles with the Atlantic Ocean. When a person dies, they are like a cup of water poured into the ocean: the water stays separate yet mingles with the whole.

    Taking this to reincarnation: perhaps it’s not about an individual ego repeating lives, but like scooping up a cup of ocean water and placing it into a new container (a new body). It’s still the ocean—yet it takes on a temporary individual form.

    Could this model describe what some NDEs are pointing to when they speak of reincarnation? That what returns isn’t a fixed “self” but a stream of consciousness drawn from a larger soul-field?

    Final Thought: What If the Bible Isn’t Inerrant?
    It’s also worth considering that the Bible, while sacred and wise, may not be infallible in every doctrinal detail. Its books were selected and compiled by men—often centuries after the events they describe. Might they have missed or misunderstood some metaphysical truths? If so, perhaps our spiritual understanding should remain open to further insight—especially when it emerges from phenomena like NDEs, which cross cultures and challenge assumptions.

    Conclusion
    Christianity and NDEs don’t necessarily conflict—even when reincarnation is mentioned. These moments might not be describing a rigid metaphysical system, but pointing us to mystery, transformation, and the possibility that life continues in ways more fluid and interwoven than doctrine has yet captured. Perhaps reincarnation isn’t the recycling of egos, but the re-expression of divine essence in forms we’re only beginning to glimpse.

  • The Curse of the Law vs. The Law of Love in Christianity and Public Policy

    The Curse of the Law vs. The Law of Love in Christianity and Public Policy

    In both Christianity and public policy, there exists a tension between rigid legal structures and the deeper, relational principles meant to guide human behavior. This tension is captured in the contrast between the curse of the law and the law of love.

    What Is “The Curse of the Law”?

    In the Christian tradition, the curse of the law refers to the condemnation and burden that come when law becomes detached from grace. Paul writes in Galatians 3:10:

    “All who rely on the works of the law are under a curse…”

    Why? Because no one can perfectly uphold the law, and when law becomes the ultimate measure, it condemns rather than redeems. The law—however noble in its intent—becomes a curse when it’s used to control, overregulate, or bind people without room for mercy, wisdom, or individual context.

    This principle also appears in public policy: even the most well-crafted legislation has its limits. Life is complex, and rigid rules can sometimes create injustice rather than prevent it. Overregulating often kills the spirit of what the law was intended to achieve—just as Jesus warned the Pharisees about their obsessive legalism:

    “Woe to you… you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness” (Matthew 23:23).

    On the flip side, under-regulating leads to chaos and injustice as well. That’s why courts often apply laws “on a case-by-case basis.” This legal philosophy allows for discretion and aims to preserve justice over rigid application. But it still lacks a transcendent, relational ethic. What’s missing is not a better system—but a better heart.

    Why Jesus Came: To Fulfill, Not Abolish, the Law

    In the Jewish tradition, which Christianity emerged from, there was a noble desire to live rightly before God through detailed commandments. But over time, legalism took center stage. Rules multiplied, often stifling the spirit of the law in the name of strict adherence. Jesus entered into this legalistic culture not to destroy the law, but to fulfill it (Matthew 5:17), by re-centering it on its original purpose: love.

    The Law of Love: The Higher Way

    Paul declares in Romans 6:14:

    “You are not under law, but under grace.”

    This grace is not lawlessness, but a deeper law—what Scripture calls “the law of Christ” (Galatians 6:2) or “the royal law” (James 2:8)—the law of love.

    Jesus summarized the entire moral vision of Scripture in two commands:

    “Love the Lord your God with all your heart, soul, and mind… and love your neighbor as yourself” (Matthew 22:37–40).
    “On these two commandments hang all the Law and the Prophets.”

    This law of love is relational, not transactional. Like the bond between parent and child, or spouses in a marriage, it can’t be reduced to a checklist. Love requires flexibility, self-giving, and mutual trust. Rules help, but they are not the foundation—love is.

    Law vs. Love in Society and Faith

    This doesn’t mean society should abandon laws. But it means laws should serve love, not replace it. Policy must bend toward mercy and wisdom. In Christian ethics, good works and laws flow from love—not the other way around. As Paul says:

    “If I have all faith, so as to move mountains, but do not have love, I am nothing” (1 Corinthians 13:2).
    “Love does no harm to a neighbor. Therefore love is the fulfillment of the law” (Romans 13:10).

    Conclusion: Living by the Spirit, Not by Control

    The kingdom of God is not built through legislation. It is not sustained by coercion, fear, or micromanagement. As Jesus told Pilate, “My kingdom is not of this world” (John 18:36).

    The Kingdom is governed by hearts transformed by love. Where grace rules, we don’t need external control to do what’s right—we are drawn to do so from within. That’s the freedom Paul speaks of in Galatians 5:1:

    “It is for freedom that Christ has set us free… do not let yourselves be burdened again by a yoke of slavery.”

    Ultimately, the curse of the law is overcome not by better laws, but by better love—the love of God poured into our hearts through Christ.

  • Some themes taught to us by near-death experiences and how they reconcile with Christian teachings

    -Near Death Experiences (NDEs), individuals report a strong sense of having a mission or purpose—something they need to accomplish upon returning to life. This mission often becomes a pivotal reason why they are “sent back” or choose to return. Here are some recurring themes regarding this “mission” across NDE accounts:

    ⸻

    1. Service to Others

    Many experiencers are told or intuitively sense that their purpose involves helping others—whether through love, healing, teaching, or simply being a presence of compassion in the world. • Example: “You must return and help others awaken.” • Common roles: caregiver, teacher, counselor, peacemaker.

    ⸻

    2. Spiritual Growth or Learning

    Some are told their soul hasn’t completed its lessons. Their mission is to continue learning through human experiences like love, loss, patience, or forgiveness. • Example: “You haven’t yet learned what you came to learn.” • This ties to the idea of Earth as a school for the soul.

    ⸻

    3. Sharing the Experience

    A significant number of NDErs feel compelled to share what they saw—often about the reality of the afterlife, the existence of unconditional love, and the illusion of separation. • They might write books, speak publicly, or simply become more open about spirituality in everyday life.

    ⸻

    4. Being a Light in Darkness

    Even without a concrete task, some are told to “just be”—radiate love, live authentically, and influence others through presence rather than action. • Example: “Your light is needed.”

    ⸻

    5. Specific Tasks or Visions

    Occasionally, experiencers receive detailed instructions or visions about future events, inventions, social movements, or even warnings of global challenges. • This happens more often in prophetic NDEs (e.g., Dannion Brinkley’s experience).

    ⸻

    6. A Mission Without Words

    Some say they weren’t given a verbal message, but returned with a deep knowing—a soul-level compass pointing toward their life’s purpose

    Christian tie in

    This rich pattern of *mission-oriented near-death experiences (NDEs)* finds strong resonance with Christian theology and biblical teachings. While the Bible doesn’t directly describe NDEs in modern terms, many of the **themes NDErs report—mission, love, learning, light, and purpose—are deeply woven into Scripture** and Christian understanding of life, death, and the soul’s journey.

    Here’s how each of these NDE mission themes connects to the Bible and Christian theology:

    —

    NDE Connection to Christianity:

    ### **1. Service to Others**

    > *“You must return and help others awaken.”*

    **Biblical tie-in:**

    * Jesus models and commands service:

      > “The Son of Man did not come to be served, but to serve…” — *Matthew 20:28*

      > “Love one another. As I have loved you, so you must love one another.” — *John 13:34*

    * Paul teaches the use of spiritual gifts for building up others:

      > “Each of you should use whatever gift you have received to serve others…” — *1 Peter 4:10*

    **Theological insight:**

    In Christianity, love is not just an emotion—it’s mission. NDE accounts of being sent back to serve align with the *agape* love central to Christian ethics. Returning NDErs often embody the *diakonia* (Greek for “service”) at the heart of Christian discipleship.

    —

    ### **2. Spiritual Growth or Learning**

    > *“You haven’t yet learned what you came to learn.”*

    **Biblical tie-in:**

    * Earthly life is a refining journey:

      > “Consider it pure joy… whenever you face trials… because you know that the testing of your faith produces perseverance.” — *James 1:2–4*

    * Growth in virtues like patience, forgiveness, humility is part of sanctification:

      > “Grow in the grace and knowledge of our Lord and Savior Jesus Christ.” — *2 Peter 3:18*

    **Theological insight:**

    Christian theology speaks of *theosis* (in the Eastern tradition)—the lifelong process of becoming like God. NDE accounts that frame life as a “school for the soul” echo this understanding of *spiritual maturation* through earthly experience. Earth becomes a sacred space for the soul’s transformation.

    —

    ### **3. Sharing the Experience**

    > *“They feel compelled to share what they saw.”*

    **Biblical tie-in:**

    * The apostles’ encounters with the risen Christ compelled testimony:

      > “We cannot help speaking about what we have seen and heard.” — *Acts 4:20*

    * Paul’s own “caught up to the third heaven” experience (possibly an NDE-like vision):

      > “Whether in the body or out of the body I do not know—God knows.” — *2 Corinthians 12:2–4*

    **Theological insight:**

    The pattern of divine encounter leading to testimony mirrors the prophetic tradition. Many NDErs echo biblical prophets and apostles who felt divinely called to share what was revealed to them—not to prove a doctrine, but to awaken others to God’s reality, love, and nearness.

    —

    ### **4. Being a Light in Darkness**

    > *“Just be—your light is needed.”*

    **Biblical tie-in:**

    * Jesus:

      > “You are the light of the world… let your light shine before others.” — *Matthew 5:14–16*

    * Paul:

      > “Live as children of light.” — *Ephesians 5:8*

    **Theological insight:**

    This reflects the contemplative stream of Christianity—*being* as mission. Saints and mystics (e.g., St. Seraphim of Sarov) taught that radiating God’s presence transforms the world quietly but powerfully. In this view, the soul itself becomes a *sacrament*—a visible sign of divine grace.

    —

    ### **5. Specific Tasks or Visions**

    > *“Some are shown future events or inventions.”*

    **Biblical tie-in:**

    * Prophets were given visions of future social, personal, or global events:

      > “In the last days… your young men shall see visions, and your old men shall dream dreams.” — *Acts 2:17*, quoting *Joel 2:28*

    * Joseph and Daniel received detailed visions from God about future events.

    **Theological insight:**

    Prophetic NDEs resemble *charismatic gifts* described in the New Testament. Though not normative for all Christians, these are biblically affirmed as authentic means through which God communicates purpose, warning, and direction.

    —

    ### **6. A Mission Without Words**

    > *“Returned with a deep knowing—a soul-level compass.”*

    **Biblical tie-in:**

    * The Holy Spirit guides from within:

      > “The Spirit himself bears witness with our spirit…” — *Romans 8:16*

      > “You will hear a voice behind you, saying, ‘This is the way; walk in it.’” — *Isaiah 30:21*

    **Theological insight:**

    Christian mysticism emphasizes this *inner knowing*—not always through external messages but through what theologians like Augustine and Aquinas called the *interior teacher* (magister interior). Many NDErs describe returning with this Spirit-infused compass, resonating with this theology.

    —

    ### 🔄 Summary:

    The missions revealed in NDEs—service, spiritual growth, testimony, presence, prophecy, and intuitive guidance—*strongly echo the Christian calling*. Whether through word, action, or inner transformation, they reflect the heart of Scripture’s teaching: that life is sacred, purposeful, and aimed toward union with divine love.